"When Giulio was murdered, it had a profound impact on me and others not just because of the shocking injustice, but also because it tore down the illusions of our own defences" writes Jack Shenker, author of , 'The Egyptians: A Radical Story'.
I never knew Giulio Regeni. I wish I had; his research was important and fascinating, and everyone close to him recalls a funny, warm and deeply humane young man. But when news of his disappearance first spread in those sickening days following the January 25 anniversary in 2016, I felt like I knew him. Part of the reason I felt that way, I think, is that Giulio belonged to a particular class of Cairo-dwellers, one that I’m particularly familiar with because in many respects I belong to it myself.
He was a foreigner who moved to Egypt because he was intrigued – intellectually, politically, personally – by the country, its nuances and its rhythms; he was someone who wanted to understand the struggles of marginalised Egyptians on the ground, not hobnob with bigwigs in the corridors of power. He was in that class of Cairo-dwellers who you tend not to see, for the most part, getting suited and booted for expat receptions at the embassy; you’re more likely to find them downtown, in Stella bar, gossiping and eating termus and looking gloriously scruffy and unkempt.
Those of us inside that community had a complex relationship with state violence, violence which in one form or another (as journalists, academics, employees of NGOs) we often documented as part of our work. By virtue of the fact that we were not Egyptian, we stood out, and in a climate of government-sponsored xenophobia and chauvinistic nationalism, that made us targets. But we were also, or so we thought, protected to some degree by the privilege of our foreign passports and in many cases the particular fact of our whiteness: never exposed to the same degree of danger that our Egyptian colleagues face every day, and never likely to suffer without consequence as non-Egyptians of colour have in recent years – from trafficked African migrants in the Sinai to the Mexican tourists gunned down by Egypt’s army whilst on a desert safari in 2015.
We were aware of how problematic that privilege was but we also depended upon it, and consciously or subconsciously we made it part of our identity in Egypt, part of our sense of self and our relationship to the country we now called home. And so when Giulio was murdered, it had a profound impact on me and others in a similar position: not just because of the shocking injustice of what happened to him, but also because of the way in which it tore down the illusions of our own defences.
Others have spoken eloquently about the fight for truth and justice for Giulio, and so I won’t tread over the same ground. But what I would like to do is draw attention to two dimensions to Giulio’s story which I think are vital to bear in mind when thinking about his killing, dimensions which I suspect – even though I didn’t know him – Giulio himself would have been highly sensitive to and keen to stress to a wider audience.
The first is the wider context of authoritarian brutality in which his ordeal unfolded. Whichever metric you use – extrajudicial killings, tortured detainees, cases of cultural censorship, violations of academic freedom – Egypt is currently undergoing its most vicious iteration of dictatorship in living memory. In my own sphere, reporters have been particularly affected. Egypt is now the third biggest jailer of journalists on the planet after Turkey and China. Last year the press syndicate building in Cairo, traditionally something of a refuge for members of the media, was attacked for the first time by security forces and its leaders arrested; since Sisi’s ascendancy, reporters have been hit by a blizzard of travel bans, defamation suits, and arrests. As I speak, Al Jazeera journalist Mahmoud Hussein is being held on charges of ‘disseminating fake news’; the photojournalist Shawkan has been incarcerated since 2013 and could face the death penalty; Abdallah el-Fakharany, also detained in 2013, is now serving a life sentence behind bars.
Alongside that legal intimidation is a more insidious attempt by the regime to delegitimise the very notion of journalism. President Sisi has warned of ‘fourth-generational warfare’ being waged against Egypt by the press and says that journalists who “harm Egypt” will be “held accountable before god”. When legitimate questions were asked about the successes and failures of the state’s much-hyped and highly expensive widening of the Suez Canal (which has so far yielded a 0.0033% increase in revenue), Sisi claimed that “To question national projects is to aim to break Egyptians’ will”. Parliamentary speaker Ali Abdel Aal has announced he is compiling a list of domestic and international journalists who “disseminate seditious content”.
And of course this crackdown extends well beyond the media world. The brilliant El Nadeem Centre, which helps to rehabilitate victims of state violence recently released its annual report giving statistics for some human rights abuses over the past year. In 2016, there were almost a thousand forced disappearances, as well as more than 500 cases of individual torture, more than 300 cases of collective torture, and more than a hundred deaths in detention. Today, there are an estimated 60,000 political prisoners in Sisi’s jails. Late last year I interviewed El Nadeem’s co-founder Aida Seif ElDawla: “This is the worst situation when it comes to the killing and torture and starving of detainees in prisons that we have ever seen,” she told me. A few weeks later security forces stormed the organisation’s headquarters in downtown Cairo, and shut it down.
So I think it’s important to place what happened in Giulio against that backdrop, and to be vigilant against any efforts to isolate his murder from that broader context of state violence which continues to impact upon and destroy the lives of so many Egyptians every day. And the second thing I wanted to underline is how culpability for that state violence – its scale and depth and ferocity – cannot be confined inside Egypt’s borders. Egypt’s western allies were always complicit in Mubarak’s autocracy; for them, the nature of Egypt’s security apparatus was an asset, not an aberration. Egypt, for example, was a key partner in the CIA’s extraordinary rendition programme during the Bush-era War on Terror. “If you want a serious interrogation, you send a prisoner to Jordan,” explained one CIA agent at the time. “If you want them to be tortured, you send them to Syria. If you want someone to disappear – never to see them again – you send them to Egypt.”
By and large, the international community has now rallied around Egypt’s latest strongman once again. To foreign ministries in the global north, Sisi is a familiar face in an ever-more unfamiliar region – and one that they’re ready to do business with. In the past two years Egypt has signed major new arms deals with both the US and France. Donald Trump has labelled his Egyptian counterpart ‘a fantastic guy’. In late 2015, David Cameron rolled out the red carpet for Sisi at Downing Street; Theresa May has promised ‘a new chapter in bilateral relations’ between the UK and Egypt and as I speak Boris Johnson is in Cairo, drumming up trade deals. Italy did, thanks to popular pressure on the ground, temporarily withdraw its ambassador to Egypt in protest at Giulio’s murder. But between 2011 and 2013 alone, Italy sold Egypt more than half a billion euros worth of guns and bullets. The police trucks that many of the journalists and political prisoners I mentioned earlier found themselves locked up in after being dragged from their homes in the night are manufactured by the Italian company Iveco. Giulio’s disappearance occurred as an Italian government business delegation toured Cairo; this very month, the Italian energy giant Eni has announced $10 billion worth of investment in Egypt over the next five years. In 2015 I watched then Italian prime minister Matteo Renzi address Sisi from the stage at a major economic conference in Sharm el-Sheikh and declare, to thunderous applause, “Your war is our war, and your stability is our stability.”
And that is why, as we think about and struggle for justice for Giulio, we must remember not only the other victims of the Egyptian state, but also those closer to home who enable the perpetrators, and to call out their hypocrisy whenever we encounter it. As Isabel Esterman, a journalist with the Egyptian media outlet Mada Masr, wrote: “These people get newspapers. They have diplomats and intelligence officers in Egypt. They are not naïve. They understand the dirty politics, the abuse, the broken bodies and shattered lives that keep Egypt “open for business.” They know what is going on in this country, and until now they have not appeared to care … Italian officials want their gas deals and their anti-terror coalition, and they have always known what the price is. They just expected that somebody else — somebody else’s children — would be the ones to pay for it.”
Jack Shenker is a journalist and author based in London and Cairo. Formerly Egypt correspondent for the Guardian newspaper, his work has also covered Gaza, Africa, Central Asia, the US, the UK and the Indian subcontinent, and been published in a wide range of newspapers and magazines around the world.
This is adapted from a talk given at the University of Manchester in February 2017
Article courtesy of Open Democracy